Ulangan 7:8
Konteks7:8 Rather it is because of his 1 love 2 for you and his faithfulness to the promise 3 he solemnly vowed 4 to your ancestors 5 that the Lord brought you out with great power, 6 redeeming 7 you from the place of slavery, from the power 8 of Pharaoh king of Egypt.
Ulangan 9:26
Konteks9:26 I prayed to him: 9 O, Lord God, 10 do not destroy your people, your valued property 11 that you have powerfully redeemed, 12 whom you brought out of Egypt by your strength. 13
Ulangan 13:5
Konteks13:5 As for that prophet or dreamer, 14 he must be executed because he encouraged rebellion against the Lord your God who brought you from the land of Egypt, redeeming you from that place of slavery, and because he has tried to entice you from the way the Lord your God has commanded you to go. In this way you must purge out evil from within. 15
Ulangan 21:8
Konteks21:8 Do not blame 16 your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person.” 17 Then atonement will be made for the bloodshed.
[7:8] 1 tn Heb “the
[7:8] 2 tn For the verb אָהַב (’ahav, “to love”) as a term of choice or election, see note on the word “loved” in Deut 4:37.
[7:8] 3 tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).
[7:8] 4 tn Heb “swore on oath.”
[7:8] 5 tn Heb “fathers” (also in vv. 12, 13).
[7:8] 6 tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”
[7:8] 7 sn Redeeming you from the place of slavery. The Hebrew verb translated “redeeming” (from the root פָּדָה, padah) has the idea of redemption by the payment of a ransom. The initial symbol of this was the Passover lamb, offered by Israel to the
[7:8] 8 tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.
[9:26] 9 tn Heb “the
[9:26] 10 tn Heb “Lord
[9:26] 11 tn Heb “your inheritance”; NLT “your special (very own NRSV) possession.” Israel is compared to landed property that one would inherit from his ancestors and pass on to his descendants.
[9:26] 12 tn Heb “you have redeemed in your greatness.”
[9:26] 13 tn Heb “by your strong hand.”
[13:5] 14 tn Heb “or dreamer of dreams.” See note on this expression in v. 1.
[13:5] 15 tn Heb “your midst” (so NAB, NRSV). The severity of the judgment here (i.e., capital punishment) is because of the severity of the sin, namely, high treason against the Great King. Idolatry is a violation of the first two commandments (Deut 5:6-10) as well as the spirit and intent of the Shema (Deut 6:4-5).
[21:8] 17 tn Heb “and do not place innocent blood in the midst of your people Israel.”